Wednesday, August 3, 2011

Christian sues U.S. Postal Service for arrest while distributing tracts near post office


http://theundergroundsite.com)" target="_blank" style="color: #888; font-size: 22px; font-family: Arial, Helvetica, sans-serif; font-weight: normal; text-decoration: none;">The Underground -- Christian sues U.S. Postal Service for arrest while distributing tracts near post office


Christian sues U.S. Postal Service for arrest while distributing tracts near post office

Posted: 03 Aug 2011 02:24 PM PDT


A man is suing the U.S. Postal Service on the grounds that he was unconstitutionally arrested while distributing Christian literature on the sidewalk near the front of the Oakland, Tenn. Post Office.

Michael Choate, who is being represented by the Alliance Defense Fund, was arrested last year while passing out Christian tracts 40 feet from the entrance to the Oakland, Tenn. Post office.

In his complaint, Choate said the arrest is unconstitutional and violates his First Amendment right to free speech, his right to due process of law and the Religious Freedom Restoration Act.

Last year, on July 2010, Choate distributed tracts beside a flagpole that stands some 40 ft. from the Post Office entrance. The location does not block people going inside or outside of the Post Office.

Choate’s complaint noted that he never tried to enter the Post Office, nor to distribute leaflets inside the premises nor leave any tracts on any property of the Post Office. Neither did he disturb, nor bother the Postal Service, its customers, nor the operations of the Post Office.

Choate distributed the tracts for two weeks in July last year. Then on Aug. 6, 2010, he returned to this same spot near the flagpole at 11:00 a.m. to quietly distribute more tracts.

After an hour, Postmaster Terrena Moore walked up to Choate and told him that he had to leave, or he would be arrested. According to his complaint, “Choate tried to calm Postmaster Moore down, and explained that he would wait for the police.”

Within minutes, two policemen arrived and told Choate he had to leave because he was trespassing. Choate, pointing out that he was standing on a public sidewalk, questioned how he was trespassing. The policemen said, “[If] the Postmaster says you are trespassing on postal property, you are trespassing, and must leave,” the complaint said.

Because Choate believed he was within his rights to express his opinions on public property, he stood fast. The police arrested him, but later the criminal charges of trespassing were dropped, and he was not asked to pay a fine nor serve time in jail.

In Sept. 2010, Choate approached Moore and asked her why he was considered by her to be a trespasser. She referred him to 39 C.F.R. 232.1(e), which is a “disturbance provision.” Moore told Choate that his activities “annoyed” some customers.

In November 2010, the ADF sent a letter to USPS noting that Choate was constitutionally protected and had a right to pass out tracts on public property in front of the Post Office.

The USPS responded the following month with a letter that said if he “tends to impede or disturb Postal Service employees or customers,” he cannot distribute the tracts, Choate’s complaint noted.

Choate has charged that his First Amendment rights were violated and the Postal Service regulations are vague and not narrowly tailored, leaving interpretation largely to the discretion of its officials, which opens the door to unbridled discretion.

Finally, Choate said in his complaint that the enforcement of 39 CFR 232.1(e) inhibited his ability to exercise the rights due him under the Religious Freedom Restoration Act.

“Christians shouldn’t be arrested and silenced for peacefully sharing their beliefs on public property,” ADF’s Nate Kellum, one of Choate’s attorneys, said in a statement.

“The post office isn’t above the law and cannot take away citizens’ constitutionally-protected rights just because it or its customers might not agree with the content of someone’s speech or literature. Our client isn’t harassing anyone; he’s simply desiring to quietly share his faith in a completely public forum,” Kellum said.

U.K. Christian leaders slam violence in Syria

Posted: 03 Aug 2011 02:22 PM PDT


A Bishop in the U.K. slammed the U.K. government recently for failing to take sufficient action in Syria after a massive slaughter of its civilians.

Bishop Mike Hill of Bristol said the U.K. government is not giving enough attention and interest to the “wholesale slaughter that is occurring in Syria,” according to Christian Today.

Last Sunday, scores of peaceful protesters were killed in Hama by the army of Syrian president, Bashar al-Assad.

Pivotal to region

“Syria is a pivotal State and its future political and religious stability has implications not just for Syria itself, but for the region, in particular for Christianity in the region,” Anthony O’ Mahoney, director, Centre for Eastern Christianity, Heythrop College, University of London said on Vatican Radio.

O’ Mahoney, who is a Reader in Theology and the History of Christianity, stressed that one must avoid Syria becoming another Iraq—something the Syrians themselves don’t want.

During the 2003 invasion of Iraq, under the administration of then president George W. Bush, the Baath Party was toppled. Amid a power vacuum minorities—especially Christians—paid the price.

“The Christian communities have suffered a great deal within the region within the last two to three decades. People are concerned about the large numbers of Christians leaving the region, impoverishing the region and making it less than what it was,” O’ Mahoney told Vatican Radio.

O’ Mahoney said on Vatican Radio that Christians who are indigenous to the region need protection. “[The] Christians who are indigenous to the whole of the region are losing their relationship to the land of Christ’s birth, so the future of stability in Syria is important and the future of Christianity in Syria is important.”

The popular uprising in Syria is onto its fifth month, and there is no indication that al-Assad will concede. It is estimated that some 2,000 protestors have died amid government crackdowns, with some 3,000 arrests.

Initially protestors sought for reforms, but amid the melee demands have escalated to a call for al-Assad to leave after 40 years of power.  Concerns have been raised by analysts regarding sectarian killings, more so as Syria has a range of ethnicities and religions.

The reigning Al-Assad family is of the minority Alawite sect, a derivative from Shi’ite Islam. Other minorities include Druze, non-Arab Kurds and Christians. The majority are Sunni Muslims.

Last month, the Alliance of Middle Eastern Christians (RCMO), a Canadian-based group, appealed to Damascus to open up talks with the protesters. “Syria … is suffering from painful events … violence is causing many casualties and wounding scores,” according to Vatican Radio.

RCMO warned, Vatican Radio reported, against “external interference in local Syria’s affairs, or any form of sectarian incitement, whether from governments, entities or third parties that aim only to exploit the crisis in order to achieve its interests and maintain or even increase the state of tension, causing more material and human losses.”

International concern

International concern was raised after the latest crackdown by Syria on peaceful protesters where some 24 are believed to have died, and 150 arrested. Syrian state media blamed “armed groups” for the assault, CNN reported. However, activists say the disturbance was initiated by the Syrian military.

Four member countries of the U.N. Security Council—France, Portugal, Germany and the U.K. are drafting a resolution that is expected to condemn the action of the Syrian government.

U.S. Secretary of State Hillary Clinton is slated to meet with delegates of the Syrian-American community, and U.S.-based Syrian activists “to discuss the urgent situation in Syria,” Mike Toner, acting spokesman, said to CNN.

Adm. Mike Mullen, chairman of the U.S. Joint Chiefs of Staff told reporters in Baghdad, “Violence needs to stop as quickly as possible,” CNN reported.

U.K. electrician harassed for having cross on dashboard of work van

Posted: 03 Aug 2011 02:22 PM PDT


Colin Atkinson, a Christian electrician from the U.K., was suspended from work recently in the aftermath of a controversy over a palm cross on the dashboard of his work van.

Last June, Atkinson returned to work after he and his employer, Wakefield and District Housing Association in the U.K., reached a compromise agreement on his continued employment. The agreement included permission for Atkinson to keep the cross in the van.

Since his return to the job, however, Atkinson says WDH failed to keep their part of the agreement. In fact, the company has taken away the van and he was transferred to a new office 16 miles away.

Palm cross

Previous to Atkinson’s return to work last June, a media outcry was raised over WDH’s handling of the issue of an eight-inch palm cross on the dashboard of Atkinson’s work van, which he had kept there for 15 years.

One day his bosses asked him to remove it. They said they received an anonymous complaint against the cross. They noted that their tenant association members are ‘diverse’ and they didn’t want to offend anyone. They added that if he refused to take the cross down Atkinson, 64, would be fired.

The incident triggered nationwide indignation in the U.K. Former Canterbury archbishop Lord Carey called WDH’s request “scandalous,” according to ASSIST News Service.

It was pointed out that a Muslim colleague displays a verse from the Qu’ran in her car, and other co-employees dress in company burkas. A manager’s office displays a poster of communist revolutionary Che Guevara.

Different faith groups came forward for Atkinson, including leaders of Sikh, Hindu and Muslim faiths. Amid the media attention WDH reneged, and gave Atkinson his job back on mutually agreed terms, including his being allowed to keep the cross on the dashboard of the van.

Atkinson’s bosses warned him that he should not tell the media what the details of the compromise agreement on his being rehired were.

Suspension

Now, Atkinson said that from the time of his return to his old job, no part of the agreement was kept by WDH. First, he was transferred to a workplace 16 miles away in Winston House, Wakefield. Second, they took away his van.

“I was absolutely appalled by it. I was flabbergasted—I couldn’t believe what I was hearing. So I lodged a grievance, saying they had broken the initial agreement signed in April,” Atkinson told Daily Mail.

In his new area of work he was not given a replacement van to use. He was told that he had to either use public transportation or get his own vehicle. When Atkinson finally spoke to media about this, WDH suspended him.

WDH told Atkinson that he had breached confidentiality, and this led to “an irreversible breakdown in relations,” Daily Mail reported. Atkinson said, “I’ve got a right to speak out in the national interest, the interest of the British public and a right to defend myself.”

Andrea Minichiello Williams  of Christian Legal Centre told ANS, “After a public outcry over his case, Colin Atkinson was allowed to return to work and to continue to display a palm cross in his van.

“However, since the media attention died away, he suffered continued harassment, and WDH has not honored its agreement with him to allow him to return to his old job. It seems that WDH hoped that Colin could be bought off and go quietly.

“At the Christian Legal Centre we will be doing all we can to ensure that WDH is held to account and that Colin is free to express his Christian faith in the workplace.”

Excommunicated bishop seizes churches in Zimbabwe

Posted: 03 Aug 2011 02:21 PM PDT


An excommunicated bishop in Zimbabwe declared, recently, ownership of some 78 Anglican churches–and the local police are supporting him.

Former bishop Norbert Kunonga, a close ally of the country’s president Robert Mugabe, said on Zimbabwe’s national state television that he heads all the churches in the Masvingo diocese.

Kunonga also claimed control of the popular Arthur Shearly Cripps Shrine, where the faithful were scheduled to participate in its commemoration at the end of the month.

Resilient Anglican community

Zimbabwe, which has long been run by abusive and tyrannical leaders, has a resilient Anglican community which has undergone intimidation and persecution.

They have been fighting to keep their churches and shrines since May, 2008, when Kunonga was excommunicated. Kunonga is allied with Mugabe, who after 30 years in power, is hanging on amid deteriorating law and order.

Kunonga has the support of local police, who have warned Anglicans that they have no right to go to the Shearly Cripps Shrine. A court ruled that Kunonga has a legal right to be at the Cripps shrine.

A spokesperson of Masvingo diocese told Christian Today, “Kunonga didn’t stop his disturbances by simply writing to the officer commanding Chikomba District to bar us from having the Shearly Cripps commemoration done by the shrine, but he also used the police to forcibly take church properties in Chivhu.”

There are some 78 Anglican churches under the diocese of Masvingo, with 45 of them in Chikomba district, and the remaining 33 in Buhera district.

Other incidents of harassment, violence

Last July 31 Kunonga, surrounded by supporters and seven policemen, forcibly entered the Daramombe Mission. Kunonga’s supporters then held a service and a meeting there. As a result, local parishioners could not attend services.

Episcopal Church presiding bishop Katharine Jefferts Schori, who visited Zimbabwe July 29-31, told Episcopal News Service, “The headmaster realized what was happening, and kept the children away. Parishioners also recognized the false bishop—that’s what they call him—and turned around and went home.”

Schori told ENS, “We heard a little later that Kunonga had returned, and deposited one of his priests and his household goods in the church, with police looking on.”

Schori visited the country to express support and solidarity with Zimbabwe’s Anglicans, the first Episcopal Church presiding bishop to do so. She told ENS, “I very much wanted to let the church in Zimbabwe know of our solidarity as they suffer through this harassment and victimization by the deposed former bishop and his thugs. The police have power only because the government sanctions their behavior.”

Last July 25, Venerable Shamuyarira, the priest in charge of Chivhu Church District, was allegedly detained for three hours by police who tried to make him give them the keys to several Anglican properties, allegedly upon the order of Kunonga.

Schori told ENS, “They [Zimbabwe Anglican church] have experienced the same kind of thing as congregations inFort Worth and San Joaquin.” (Former leaders in these places also tried to take possession of diocesan properties, barring parishioners from church buildings). “The church is more than a building, and has become stronger and more creative in exile.”

Blast near church in Kirkuk, Iraq injures 13

Posted: 03 Aug 2011 02:01 PM PDT


ISTANBUL, August 3 (Compass Direct News) – A car blast outside a Syrian Catholic church in Kirkuk, Iraq yesterday morning left 13 wounded as police located and disarmed two more car bombs targeting churches in the city, according to area sources.

Online video images of the attack against the Holy Family Church showed one of its walls blasted open and all its surfaces covered with broken glass, rubble and dust from the entrance where the explosion took place to the sanctuary on the far end of the building. The explosion occurred on the second day of the month-long Muslim fasting period of Ramadan.

Nearby houses in one of Kirkuk’s oldest quarters, where Muslims and Christians had lived together peacefully, were seriously damaged, and cars on the street were left in twisted piles of metal. Shattered glass wounded 13 residents as they slept, area sources said.

“We are sad because this is nonsense, and people are discouraged,” the archbishop of Kirkuk, Monsignor Louis Sako, told Compass. “We try to encourage them and give them hope. We have asked the mayor-governor to help the families that lost their houses and cars before thinking to restore the church.”

Today all but one of the wounded residents in the church’s neighborhood – an elderly man who was seriously injured – reportedly had been released from the hospital. The Rev. Imad Yalda, the parish priest, was in the church building at the time of the blast and was also slightly wounded.

Though Yalda and the community were sad about yesterday’s events, a local pastor who requested anonymity told Compass such attacks have become a normal part of the lives of Christians in Iraq.

“He accepted what happened, but he was very sad for the building of his church,” the pastor said. “But this has become ordinary for us, and we expect that any minute something will happen here. When you are living in this situation, you are used to accept what is happening.”

No terrorist or extremist group has taken responsibility for yesterday’s attack in Kirkuk, and local church leaders said it seems Christians in Iraq are trapped in a senseless game of power and intimidation.

“Sometimes we feel there is some pressure over the Christians all over Iraq to make them leave their cities and go to the northern part of Iraq, to Kurdistan,” said the pastor, “but who knows? I can’t say those who did this want us to leave our city.”

Sako said the perpetrators, whether they are Islamic extremists with anti-Christian motives or terrorists with political motives, are trying to create an atmosphere of confusion by attacking Christians during the Muslim holy month of fasting, Ramadan.

“They are using this to shock people,” said Sako. “They are getting the attention of politicians in Kirkuk and in Iraq and saying, ‘We are here and powerful, and we can do whatever we want.’ It’s just confusing – [they want to] say they are here and create a chaotic situation and make a panic among the people.”

Car Bombs Defused
Authorities also located two other cars full of explosives in the area. One was parked in front of the church building of Mar Gourgis, of the Assyrian Church of the East. A school is located next to the church building.

Another vehicle packed with explosives was parked in front of a Protestant church in the neighborhood. When the church pastor and others in the neighborhood heard the blast at the Holy Family Church at 5:30 a.m., they came out to see what had happened.

In front of the Protestant church complex they saw a suspicious car filled with containers of gas. Before noon, special forces confirmed the car was full of explosives and disarmed it. In the process there was a small explosion that broke 21 windows of the church complex.

Kirkuk’s Christian leaders said they fear more Christians will decide to migrate abroad after this attack. The Protestant church that was targeted yesterday has 70 members, of which nine will be leaving the country in the next two months, according to its leaders. Yet they hope that Christians will remain in Iraq.

“We continue to witness to Jesus Christ and our Christian values; we are not afraid,” Sako said.

Kirkuk, 250 kilometers (155 miles) north of Baghdad, is a culturally diverse city with about 10,000 Christians.

There have been at least 45 abductions in Kirkuk since the start of the year, with most victims coming from well-to-do families, Agence-France Presse (AFP) reported last month.

A special report prepared for U.S. Congress last month stated that Iraq’s security is declining and is less safe than it was a year ago.

AFP also reported that June was the deadliest month in Iraq so far this year, with 271 people killed in attacks according to a government count.

A Baghdad court found four men guilty of “planning and preparing” an attack on the Syrian Catholic Church of Our Lady of Salvation last October in which 58 people were killed. The judge handed three perpetrators the death sentence and a 20-year jail term to another, according to The Associated Press. The men, whose names authorities did not release, have one month to appeal.

Last year’s attack was the deadliest one against the country’s Christians since Islamic extremists began targeting them in 2003. On Oct. 31, 2010, during evening mass, al Qaeda suicide bombers stormed the church building and held some 100 worshipers hostage for hours after detonating bombs in the neighborhood and gunning down two area policemen.

The militants sprayed the sanctuary with bullets and ordered a priest to call the Vatican to demand the release of Muslim women whom they claimed were held hostage by the Coptic Church in Egypt. When security forces stormed the building, the assailants started to kill hostages and eventually blew themselves up.

It is estimated that more than 50 percent of Iraq’s Christian community has fled the country since 2003. There are nearly 600,000 Christians left in Iraq.

Kidnapped Christian girl in Sudan escapes, traumatized

Posted: 03 Aug 2011 01:58 PM PDT


KHARTOUM, Sudan, August 3 (Compass Direct News) – Hiba Abdelfadil Anglo, 16, has escaped from a gang of Muslims who kidnapped her last year, but it may be a long time before she recovers from the trauma.

As she told Compass how the kidnappers beat, raped and tried to force her to convert from Christianity to Islam, she broke into tears for nearly half an hour.

“They did many bad things to me,” she said, tears streaming down her eyes.

Abducted on June 17, 2010, she was reunited with her family on July 10.

“Several times I was warned that if I do not convert to Islam, then I risk losing my life,” she said. “The man who put me in his house on several occasions tortured me and threatened to kill me. He did not allow me to pray Christian prayers. He even insulted my family as a family of infidels.”

Hiba said that after a year of captivity, she had given the unidentified man who housed her enough of an impression that she had converted to Islam and accepted her fate that he left her unguarded. She was able to leave the house in the Soba Al Aradi area south of Khartoum and beg a motorist to take her to her home two hours away, she said.

“I had tried to escape three times before, but they captured me every time and beat me a lot,” she said, sobbing.

Her widowed mother, Ikhlas Omer Anglo, told Compass the kidnappers targeted them because they are Christians, members of Sudan Presbyterian Evangelical Church in Khartoum. The girl’s mother said that when she went to a police station to open a case, officers told her she must first leave Christianity for Islam.

“Right after my daughter was kidnapped, one officer told me, ‘If you want back your daughter, you should become a Muslim,’” she said. “I thank God for enabling my daughter to escape before the start of Ramadan, though she is now traumatized.”
 
Hiba said the kidnappers moved her to various locations in Khartoum over the initial eight months, threatening to kill her if she tried to escape.

“Even if you call the government, they will not do anything to us,’’ her abductors warned her, she said.

She was initially locked in a room and beaten until she was unconscious. The leader of the group raped her, and she is still suffering pain in her right eye from a blow he recently dealt her, she said.

“Apart from abusing me sexually, he tried to force me to change my faith and kept reminding me to prepare for Ramadan,” she said. “I cannot forget this bad incident, and whenever I try to pray, I find it difficult to forget. I ask believers to pray for me for inner healing.’
 
At the same time, Hiba said prayer was the only effective option while in captivity.
 
“I was praying to God to keep me and my family safe,” she said.

Last year the then-15-year-old Hiba was kidnapped while going to the Ministry of Education in Khartoum to obtain her transcripts for entry into secondary school.

“One of the kidnappers was monitoring me as I was going to the Ministry of Education,” she said. “He pretended to have been working in the Ministry of Education.”

Two days after she was abducted, the family received threatening telephone calls and SMS (text) messages from the kidnappers telling them to pay 1,500 Sudanese pounds (US$560) in order to secure her return.
 
“Don’t you want to have this slave back?” one of the kidnappers told her mother from an unknown location by cell phone, Anglo said. She lost her job after taking time off to search for her missing daughter last year, she said, as her employer initially gave her time off in order to seek her daughter but later used the absence as a pretext for firing her.

“It is good that those who prayed for us to know that their prayers were answered, and that my daughter is back at home with me,” Anglo said. “I also need prayers because I am jobless since the time my daughter was kidnapped.”
 
Hoping to study to be an accountant after missing an academic year, Hiba said her future is unknown as her family is unable to afford school. She also fears the Muslim criminals might still be trailing her.
You are subscribed to email updates from The Underground
To stop receiving these emails, you may unsubscribe now.
Email delivery powered by Google
Google Inc., 20 West Kinzie, Chicago IL USA 60610

Posted via email from The Underground-- Not Your Average Christian Mag

Tuesday, August 2, 2011

Two Bombs Explode Near Churches in Jos, Nigeria


http://theundergroundsite.com)" target="_blank" style="color: #888; font-size: 22px; font-family: Arial, Helvetica, sans-serif; font-weight: normal; text-decoration: none;">The Underground -- Two Bombs Explode Near Churches in Jos, Nigeria


Two Bombs Explode Near Churches in Jos, Nigeria

Posted: 02 Aug 2011 04:26 PM PDT


JOS, Nigeria, August 2 (Compass Direct News) – Security officials are trying to determine suspects and motives for two weekend bomb explosions in predominantly Muslim areas of Jos where three churches and the residences of Islamic sect leaders are located.

The explosions led many Christians to remain indoors on Sunday (July 31). One bomb exploded on Saturday night (July 30) in the Angwan Rimi area of Jos near a Baptist Church building no longer in use because of previous damage by Muslim extremists. A second bomb exploded early Sunday morning near a Church of Christ in Nigeria (COCIN) building on Sarkin Mangu Street and an Assemblies of God sanctuary in the Kwarrarafa Area, according to police reports obtained by Compass.

No one was hurt in either of the explosions.

Prominent Islamic leaders residing in the area of the Sunday morning blast include Sheik Balarabe Dawud, chief imam of Jos Central Mosque, and Sheik Sani Yahaya, leader of the Izala Islamic sect.

The churches near both blasts are located in areas that are predominantly Muslim because of displacement of Christians during religious conflict earlier this year. Christians have been forced to relocate to safer areas of the city.

Fears that large-scale violence by the Islamic extremist Boko Haram sect would seize Nigeria at the end of July, on the two-year anniversary of the death of the group’s leader, were not borne out.

The explosion on Saturday (July 30), from a bomb disguised as an empty can of groundnut oil, occurred in an area of Jos where Sheikh Saidu Hassan, deputy leader of the Izala Islamic sect, lives. The bomb exploded in the Angwan Rimi area at about 9:30 p.m., according to police.

An incident report obtained by Compass at the Angwar Rogo police station states that the bomb caused no death or injury but shattered the windows of a parked taxi.

The explosions occurred a week after five persons were killed in violence that broke out on July 26 between Muslims and Christians in the Angwan Rukuba area of Jos.
 
“Five people have been confirmed dead and 12 seriously injured,” said Capt. Charles Ekeocha, spokesman of the Special Task Force of a Special Military Operation in Jos to restore peace.

The Angwan Rukuba area became a hotbed of violence in Jos following multiple bomb explosions there last Christmas Eve. The bombs went off in three different locations in the area, killing over 100 Christians and injuring many others. Security agencies confirmed they were planted by members of the Boko Haram sect.
 
Emmanuel Dipo Ayeni, commissioner of police for Plateau state, called for calm over the explosions and said police were working hard to discover those responsible.

Question of the week: Christians and debt

Posted: 02 Aug 2011 10:55 AM PDT


Question: “What does the Bible say about a Christian going into debt?”

Answer: Paul’s charge to us in Romans 13:8 to owe nothing but love is a powerful reminder of God’s distaste for all forms of debt that are not being paid in a timely manner (see also Psalm 37:21). At the same time, the Bible does not explicitly command against all forms of debt. The Bible warns against debt, and extols the virtue of not going into debt, but does not forbid debt. The Bible has harsh words of condemnation for lenders who abuse those who are bound to them in debt, but it does not condemn the debtor.

Some people question the charging of any interest on loans, but several times in the Bible we see that a fair interest rate is expected to be received on borrowed money (Proverbs 28:8; Matthew 25:27). In ancient Israel the Law did prohibit charging interest on one category of loans—those made to the poor (Leviticus 25:35-38). This law had many social, financial, and spiritual implications, but two are especially worth mentioning. First, the law genuinely helped the poor by not making their situation worse. It was bad enough to have fallen into poverty, and it could be humiliating to have to seek assistance. But if, in addition to repaying the loan, a poor person had to make crushing interest payments, the obligation would be more hurtful than helpful.

Second, the law taught an important spiritual lesson. For a lender to forego interest on a loan to a poor person would be an act of mercy. He would be losing the use of that money while it was loaned out. Yet that would be a tangible way of expressing gratitude to God for His mercy in not charging His people “interest” for the grace He has extended to them. Just as God had mercifully brought the Israelites out of Egypt when they were nothing but penniless slaves and had given them a land of their own (Leviticus 25:38), so He expected them to express similar kindness to their own poor citizens.

Christians are in a parallel situation. The life, death, and resurrection of Jesus has paid our sin debt to God. Now, as we have opportunity, we can help others in need, particularly fellow believers, with loans that do not escalate their troubles. Jesus even gave a parable along these lines about two creditors and their attitude toward forgiveness (Matthew 18:23-35).

The Bible neither expressly forbids nor condones the borrowing of money. The wisdom of the Bible teaches us that it is usually not a good idea to go into debt. Debt essentially makes us a slave to the one who provides the loan. At the same time, in some situations going into debt is a “necessary evil.” As long as money is being handled wisely and the debt payments are manageable, a Christian can take on the burden of financial debt if it is absolutely necessary.

Recommended Resources:

How to Manage Your Money: An In-Depth Bible Study On Personal Finances by Larry Burkett

The Total Money Makeover: A Proven Plan for Financial Fitness by Dave Ramsey.

Church in Florida uses Dr. Seuss stories to share the Gospel with kids

Posted: 02 Aug 2011 10:44 AM PDT


A church in Florida is using the stories of Dr. Seuss as trigger points for biblical lessons in its Vacation Bible School.

The First United Methodist Church in Deltona  is utilizing works by the celebrated author, including How The Grinch Stole Christmas and Yertle the Turtle as tools for evangelism.

Nancy Siebert, a leader in the church, got inspiration for the theme after reading Dr. Seuss stories to her children, and from the book, Church Programs and Celebrations for All Generations by Rachel Gilmore.

In the case of the Dr. Seuss story, Yertle the Turtle, Siebert saw connections with Mark:10 in the Bible where Jesus said, “Many who are first will be last, and the last, first.”

In the story, Yertle tries to build a tower on the backs of hundreds of turtles so he can be king of all things. However, a small turtle sneezes, the tower collapses and Yertle falls into the mud.

Rev. Sandy Parsons approved Siebert’s concept. He told News-Journal, “It’s invigorating the hearts of everyone. We are trying to inspire love, fellowship and the joy of being alive in a community, and celebrating the spirit of God.”

It is not uncommon to point out the faith lessons in the stories of Theodor Seuss Geisel, or Dr. Seuss, although the author himself was not particularly religious. This is because much of the morality in the stories parallel Christian beliefs.

Green Eggs and Ham could just as easily be seen from the point of view of evangelism as from that of tasting different food. In the story, Sam I am persistently tries to convince an unnamed character to try the food, and when the character finally does, he leaves a sordid world behind for the delicious Green Eggs and Ham and all those people and places who like it and serve it.

The Grinch who stole Christmas

It is however in The Grinch who stole Christmas where one can most easily see Christian parallels. The story is about a mean hermit who steals all the Christmas gifts and Christmas food of the Whoville people, but fails to quench their Christmas spirit.

Gilmore likens the story to Matthew 10 where Jesus says the two greatest commandments are “Love the Lord your God with all your heart and with all your soul and with all your mind … and the second is like it: ‘Love your neighbor as yourself.’”

Gilmore told News-Journal the Grinch story “intrigued [me] by its power to still appeal to multiple generations. That got me looking at other Seuss stories, and the more I re-read some of my childhood favorites, the more I could clearly see theological tie-ins between what I perceive as Seuss’ moral message and what I understand as biblical truths.”

Horton Hears a Who

Another Dr. Seuss story where Christian parallels are often cited is Horton Hears a Who, where Horton, an elephant, hears voices in the dust, and realizes that an entire population live there (Whoville, who resurfaces in The Grinch Who Stole Christmas).

Whoville is in danger, and Horton, who can’t see the Mayor of Who, but who can hear him, tries to protect it. In doing so, he is tormented by Sour Kangaroo, the Wickersham Brothers and Vlad Vladikoff, and is put in a cage by other creatures in the jungle because they can neither see nor hear the Who.

“[The] Mayor of Whoville talks to the elephant in the sky. This elephant, who views Whoville as smaller than a speck of dust, protects that dust with his life. This is a direct parallel to Jesus Christ,” Christian writer Nashanta Robinson wrote in The Examiner.

Horton is also filled with precious quotes, such as “an elephant’s faithful 100 percent,” and perhaps his most loved quote, “a person’s a person, no matter how small.”

Whether or not Seuss intended the latter phrase to parallel the life of the fetus, it does ring well with the value of the life of the unborn child, who is very, very small as an embryo. Several pro-life advocates have pointed this out.

Bible League International, WBTC merge to bolster global Bible translation, distribution

Posted: 02 Aug 2011 10:44 AM PDT


Two Bible organizations have joined forces to maximize on their strengths and expand and consolidate their ministry of bringing the Bible to people all around the world.

Bible League International (which has focused on Bible distribution since 1939) and World Bible Translation Center (which has been in operation since 1973) have agreed to merge in order to enhance one another’s strengths and enlarge the ministry’s power in distributing the Bible globally.

The merging of these two organizations with complementary strengths is expected to impact largely in fulfilling the Great Commission to ensure that the gospel reaches even the most remote corners of the world.

Literacy, digital technology

The merge, which is expected to take off next month, will focus on expanding its literacy program globally. It will also enlarge its use of the latest digital delivery technology, which is especially helpful in remote areas of the world.

BLI CEO Robert T. Frank said collaborating with other Christian organizations who share the same mission is a direction that will be strongly pursued by the merged organization in the 21st century.

“This merger will strengthen operations for both of our ministries, increasing the tools available to reach the three global audiences we share: the poorest of the poor, the persecuted church and those walking in darkness,” Frank said.

With the new merge, BLI will work in administration, international relationships, and field networking. WBTC will continue with producing Bible translations that are easy to read, in different languages and dialects. It will also work in the printing and distribution of each Bible translation.

In this way, people can better know Jesus and comprehend His life-changing power in their lives. WBTC President Eric Fellman said, “We will do this through Bible translation, training and publishing of Scripture materials so that people prepared by the Holy Spirit will be brought into God’s community through Jesus Christ.”

BLI’s Frank will be the Global CEO and WBTC’s Fellman will be president of both agencies. WBTC will be a ministry of BLI.

“These are exciting days to be involved in the ministry … there are amazing new opportunities on the horizon, and our partnership with WBTC allows us both to take advantage of these more quickly, to see more hearts transformed by the power of the Gospel.”

“God has been leading us into this relationship for many months. We believe His hand is in it, and we look forward to seeing what He will accomplish through our combined efforts,” Fellman said.

BLI was founded by William Chapman in 1939. By 1989 it went global and has specialized in bringing the Bible to persecuted people around the world. Some 27 million globally have through its work been led into Bible studies, and five million into church memberships. Its outreach has extended to 700 language groups.

WBTC has since 1973 pursued its vision to translate the Bible in a clear and simple way into all the languages of the world. It has distributed over 19 million Bibles and New Testaments, as well has supplied online portions of Scripture, including downloads from the internet, in tens of millions.

 

You are subscribed to email updates from The Underground
To stop receiving these emails, you may unsubscribe now.
Email delivery powered by Google
Google Inc., 20 West Kinzie, Chicago IL USA 60610

Posted via email from The Underground-- Not Your Average Christian Mag